Sunday, February 3, 2019

COLLATERAL DAMAGES OF VIOLENCE AND WAR


Assist News Service (ANS) once described a young Palestinian female victim finding herself alone in the family home in Gaza, bleeding and nearing coma.  An Israeli tank shell had just exploded nearby. It killed her father while she, Amira al-Girim, watched in horror.

As far as Amira knew, her brother and sister had also died in the air strike while running for help. Amira’s family, believing her dead, scooped up the scraps of remaining flesh and buried the box. By the time surviving family members caught up with this fifteen-year-old, she had quietly occupied a hospital bed with an injured leg in traction.

Tears washed her face as she described the Israeli tank shell that killed her father and his friend. In a weak voice she sobbed, "I looked outside and I found my father's car crushed, and his legs cut off. The floor was covered with blood from my leg."

She barely knew her name. Only faintly, she remembered getting a glass of water. “I wanted to fill it with water from the tap, but it fell down on the floor, and then there was blood all over the glass so I couldn't use it. I waited a bit and then I drank directly from the tap."

Amira admitted wanting to leave, but when she found her father lying across the door, she admitted, "I didn't want to step on him in case I hurt him." She slept in the streets for the next two days, then finally made her way to another house. She struggled an estimated 500 meters with her bleeding and badly broken leg, searching for shelter, and all the while the battle continued to rage nearby.

By the time the reporters found her, the Doctors already agreed she had but hours to live. When family members finally discovered Amira had survived, their reuniting became very emotional indeed.

Amira is merely an example, real though she be, of the collateral damages in one hostile pocket of our global community. People like Amira immediately find themselves damaged goods, even when they play only minor roles in the regional conflicts that fail to catch major attention from the world. Victims like Amira, experience life-changing trauma that requires extensive treatment. Should she receive all the care she needs, no one knows if she will ever be the same again? Does she have any idea that the God of Heaven has a great love for her?

Collateral damages never fail to result from our inhumane violence, our misguided politics, and our angry words. Some- how; they become secondary to our seemingly more important political issues of our Nation-states, although we are theoretically more humane in this modern era. Violence remains one of the rare commodities we humans seem to enjoy sharing mutually in common.

It may be only a child gunned down outside a Southside Chicago home. Or, it may merely be the hapless victim of a well-meaning community unwilling or unable to resolve its conflicts. In one way or another, we all appear quite skilled in keeping them outside the scope of our personal and public attention.

Politicians practice petty politics and wage turf wars—all to grasp a clenched fist full of political power. Citizens invest their  lives and their fortunes building self-protective barriers they rationalize as Christian principles, party politics, or protective public policies. Almost to a person, we minimize our “collateral damages” while we ignore that Divine Declaration that announces “God so loved the world…” (John 3;16).

No one ever visualized human beings as fully in the image of God (Genesis 1:26; 9:26) as specifically and as fully as Jesus did. He taught the multitudes on the side of the mountain to “love” their enemies and “pray” for their persecutors (Matthew 5:44).

Violence never fails to destroy more than it achieves. War never fails to produce more broken relationships than it can heal. Wrong methods never fail to fall short of the needed right objective.

Only when we respect each other as individuals, and create relationships that consider the political persuasions and eco-nomic securities of the common good; only then will our military superiorities become unnecessary. We can experience “Community” only when we will willingly risk extending our open palms to those who approach us with their clenched fists.

We will achieve peaceful neighborhoods and enjoy the fruits of global peace ONLY when we purposefully pursue peaceful, non-violent relationships. Violence and war remain our current socially acceptable means for achieving diplomatic and political objectives, but the COLLATERAL DAMAGES we continue to pay are far too high a price for such small gains.

This is walkingwithwarner.blogspot.com  suggesting …
if we wish be called children of God, we must follow the Spirit of God and intentionally activate as the peacemakers Jesus described (Matthew 5:9 et al) throughout his going-about with his disciples.
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