“It is a very funny thing
about life,” concluded W. Somerset Maughan;; “ if you refuse to accept anything
but the best you very often get it.” We live in
a new millennium that accepts almost anything and rejects almost
nothing--except one’s right to be right.
This is quite different
from orthodox Christianity, including the Church of God Reformation Movement,
so-called, people that have experienced Easter as a spiritual Memorial Day—a Fourth
of July birthday celebration all wrapped up in one neatly wrapped holiday package.
Easter is recognized as the holiest of all days on the Christian Calendar.
Non-Christians celebrate it as a secular holiday of intense marketing and
anticipate their annual spring frolic at a warm beach, or an annual visit from
their Easter Bunny. Even the most devout of Christians agreeably toss in egg
hunts at the park for their children and encourage them to find the most eggs
at their yearly hunt.
Some consider Easter only
a memento, a legendary witness to a memorialized past. They respect it and insist
that it deserves the esteem and veneration due all cultural wisdom of history.
Others see Easter as no more than a dusty relic, a symbolic legend from a past
that deserves nothing more than a quick click of the delete key.
Others of us respect the
diversity of opinions but strongly wonder if Easter doesn’t call for a closer
look. We believe if it has any contemporary relevancy whatsoever, we should at
least download the seven last words of Jesus and reexamine them for any value
they might offer our present age. To reject or ignore any such suggestions for
improving our troubled times only further complicates our lives and that seems
unnecessarily unreasonable!
One wag suggested, Easter
is a time of the year when church members are insulted because the minister
doesn’t recognize them from one year to the next. One minister went so far as
to suggest that for us to find true meaning in Easter, we must experience a heaping
hour of Palm Sunday and a walk in the shoes of Jesus as he rode into Jerusalem. Finally, he
suggested seasoning this with a dash gospel stories from that week’s events, all
thoroughly mixed.
That recipe calls for
gathering on Maundy Thursday and experiencing the Last Supper while sitting
around the table with Jesus and his disciples. Stir these ingredients
thoroughly. Pour in the events of that week Jesus was arrested and blend them into
sixty minutes at the foot of the cross on Good Friday. Let this simmer thoroughly
through Saturday evening.
Mix in a full ninety
minutes of the new day of Easter morning. Don’t fail to worship and retell the
story. And when you have stirred and sufficiently mixed these ingredients,
serve them well-frosted with a liberal portion of Easter Day worship. Make sure
you give others a good taste through sharing it joyfully.
Now I know that fads are
just habits; they are practices, customs, and styles that come into being as if
they were all there is and are gone tomorrow. Remember when streaking debuted?
This whimsical levity quickly became a youthful fad. It stirred emotional ire
among the elders, but it faded from view as quickly as it arrived. So: can you
imagine going to a fine restaurant for dinner--and it happens -- just as the
Maitre de arrives at your table.
Like the chilling breeze
that causes your lady to reach for her shawl; it happens. You sense that
something happened. You saw a blur from the corner of your eye--a shadow. It
was over almost before you knew it happened. The Dining Room, however, throbbed
with a sudden explosion of adrenalin. That caressing breeze danced through the
candle-lighted shadows and left snippets of excited conversation erupting. Preoccupied
patrons rippled like Maple leaves in the breeze.
Whispers transitioned into
psychological evaluations of the young. Couples quietly discoursed on the young
and restless herd that tries so hard to cram all of life into the single moment
we call now. Describing it conjures up
visions of a distressed and occasionally disruptive and thoroughly self-indulgent
generation.
The question remains, did
you see what you thought you saw? Left floating on the ether waves, it fades
quickly. It passes into mindless oblivion, like the afterglow of a flashbulb
exploding in the darkness of a photogenic moment. That is how I perceive Easter’s
arrival –unexpected and quick but gone before anyone realized it arrived.
Hindsight suggests just
maybe such events should have alerted everyone that something was afoot,
especially on that Friday we call Good Friday. Yet; it was just another dingy,
dismal day of Roman execution. No one was quite sure of anything at the time,
although some obscure Jewish Prophets dreamed of such things.
Looking back, I can
imagine the mushroom of gossip and rumors floating upward, not unlike that destructive
cloud seen by the crew of the Eola Gay after it dropped its nuclear cargo over
Hiroshima. The murky uncertainty that lifted over Jerusalem lacked the violence
of Hiroshima’s holocaust, but it spread across the face of time just as quickly,
and it turned a page in our history book.
Like every other day; few
people saw any significant difference.
Only later, a fringe few recognized the cumulating events like a bad
penny returning to the mint. The events of that week revealed behavior that has
haunted history and left humanity preoccupied while other events took
precedence.
Some only see Easter as a
series of broken tokens and a few hallowed traditions. Yet, a myriad of Christians
have found a vision reminiscent of the glasses worn by Timmy's Grandma,
referred to in the introduction of the book from which this is excerpted. That
expanded vision. when poked and prodded, caused people to eventually create some
new time zones, redesign their old calendars, and reexamine human existence
through lenses highly suggestive of a whole new dimension of life.
Our vision of Easter is
that way.
This is walkingwithwarner.blogspot.com
*from CONCLUSIONS
FROM THE CROSS, a self-published work of this writer
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