PART THREE -- The Work of the
Holy Spirit
-Wayne M. Warner-
Life is always a probation. The will is free . . . the holiest saint on
earth may,
if he chooses, sin and go to hell. Everything hangs upon the choice. Thank
God we need not fall. Falling is possible, but not necessary.
Byron
J. Rees,
The Wesleyan Advocate
A wretched stench confronted
Chuck Swindoll’s family when they returned home from their midsummer vacation.
Chuck described their non-humorous dilemma of finding their house filled with
the indescribable aroma of a dead possum in the attic over the bedroom.
Racing to find the best solution
in the shortest time, they found a product guaranteed to rid their house of the
offensive odor of decaying flesh---”Anti-Icky Pooh.”
The Church, like the Swindoll
family, sometimes faces offensive odors. Decadent TV ministries leave a bad
smell. Churches that tolerate unacceptable beliefs and congregations that allow
members to live in Sodom while hobnobbing with the city elders, leaves a poor
witness.
Paul described such behaviors as
holding to a form of godliness, while denying its power (2 Timothy 3:5). The
antidote for this anemic spirituality is the Holy Spirit, a true Anti-Icky-Pooh
product guaranteed to fulfill true righteousness.
There is power beyond the norm
practiced by many in today’s church. There is life under the administration of
the Holy Spirit, but this truth frequently finds itself effectively wedged
between ineffective teaching and misunderstood practice.
From the age of Genesis, Judaism
taught the unity of God within one-God (monotheism): Let us make man in Our
image, according to Our likeness (1:26 NASV, emphasis added).
The Old Testament consistently
shows God (the Father) at the center of all moral authority---the prime mover toward the
human rescue. Yet, piercing through the fog ever so dimly, we see the mission
of the Son manifesting the visible God to human eyes, to instruct the world,
and finally to atone for mankind’s sin through His own death.
It is the Holy Spirit who
administers God’s Department of Grace; applying and distributing what
originated through the joint High Command. He revives recollection of Jesus. He
quickens the conscience, renews the mind, and attests acceptance with God in
practical living.
He sanctifies one’s whole being.
He takes possession of a purified temple, makes the heart His home and converts
it into a sanctuary of unending comfort. He expands it into a fruit-bearing
garden that produces love, peace, and joy.
Pentecost simply served as the
Installation Service that brought about the transfer in the command of power.
Although people sometimes find themselves drunk on the sensual and sensational,
thus void of reality, God’s people throughout the ages have enjoyed the Holy
Spirit’s power and presence in several ways.
First, the office of the Holy Spirit
is to awaken and arrest one’s attention, to excite the feelings, and produce
conviction for sin (cf. John 16:8). Lacking power to rouse themselves, and
shake off the stupor, people left to their own devices pass through this life,
meet death, and enter eternity with their sleep uninterrupted.
Second, the work of the Holy Spirit is
to renew (cf. Titus; John 3:5). Chaos, corruption, and death begin in the
carnal mind. Carnality estranges the soul from God and dismantles the divine in
humanity.
Third, the Holy Spirit restores and
enlightens spiritual perception; penetrating the soul, repairing vision,
revealing truth. He renews vision with perspective. Sin obscures vision,
leaving us drifting on an ocean of error in a moral fog, void of true
relationships.
Fourth, the Holy Spirit implants and
nourishes the seeds of character-producing grace. Regeneration clears the soul
of poisonous weeds and the bitter root of sin. It allows God’s Spirit of Truth
to become the foundation of right principles, true virtues, and correct
practices.
The Holy Spirit, moreover, acts
upon these plantings, like the quickening rays of warm sun on spring flowers.
He conditions the greenhouse of our heart, producing lovely bedding plants for
beautifying the yards of our lives.
Fifth, the Holy Spirit assures us of
our acceptance by God, reaffirming our justified relationship to Him (cf.
Romans 8:6; Galatians 4:6). Although greater things were reserved for the
gospel era, these functions are normal to the Holy Spirit.
Immersed in clouds of
worldliness, today’s church sometimes finds itself debilitated and sickly, in
spite of John the Baptist’s introduction of Jesus. He will baptize you with
the Holy Spirit and fire, John announced (Matthew 3:11 NASV, emphasis
added).
By introducing Jesus as the
King, John also introduced God’s Kingdom. In proclaiming the arrival of the Promised Child,
whose presence brought the power of the Savior-Sanctifier, John called for
fruit worthy of repentance. He declared Israel already axed, rather than
resurrected (cf. Matthew 3:10). He proclaimed the cleansing baptism of the
Holy Spirit, rather than legalizing water baptism.
Believing in Jesus requires us
to accept a Trinitarian view of God. Thereby, it acknowledges the era of the
Holy Spirit. In doing so, we learn there is life that comes to us from beyond mere
human discipline.
Without explicit preaching and
solid testimony we may fail to understand this truth, which is the fulcrum on
which the lever of the Spirit rests.
Faith provides the conveyor belt
that carries salvation, but the Holy Spirit provides the power that creates
the cleansing, quickening, and beautifying we all need.
When the Pharisees questioned
Jesus about His coming kingdom, He told them it’s neither here nor there, but
within you (cf. Luke 17:21). There is a level of life to discover beyond mere discipline, an
internal power far beyond the norm practiced.
This is
walkingwithwarner.blogspot.com reaffirming the Biblical truth that there is a Sanctifier beyond the Savior, and Jesus himself insisted that among His disciples if anyone loves Me, he will keep My Word (John 14:23a NASV).
Be blessed!
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