ACCORDING TO MATTHEW
INTRODUCTION
Wisemen and kings sought the baby Jesus as
the King of the Jews.
Mt. 1:1 - traces Jesus’
genealogy back to Abraham via David.
Mt. 2:2 - shows the
Wisemen seeking Jesus (Jewish culture was fully aware of this prophetic
tradition).
Mt. 2:7 - acknowledges
King Herod’s personal belief in the common concept of the authenticity of Jewish prophecy.
I John 5:11-13 - expresses the
basic purpose for writing all of the New Testament (Jesus).
I. JESUS CAME TO
ESTABLISH HIS KINGDOM, AS FOUND IN THE CHURCH.
A. NATIONAL ISRAEL BECAME
THE PROTOTYPE OF THE NEW TESTAMENT CHURCH [ONLY], RATHER THAN THE FULFILLMENT
OF THE KINGDOM AS TAUGHT BY MILLENIALISTS.
1. Deut
5:15--The Jewish Sabbath was a sign of deliverance and covenant
relationship [with Israel], rather than a reason to enforce Saturday worship.
2. Col.
2:16-17--The Law of Moses was typical of the Law of Grace; a type of …
Thus, the NT reflects Christ as the Lamb, our Passover, et al.
3. RO.
4:13--14--Paul taught the Abrahamic Covenant as being fulfilled through
faith in Christ. Millennialists teach that it will restore Israel to a literal
and political kingdom.
4. I
Peter 1:16-20; Ephesians 1:4---Christ’s sacrifice was fore-ordained
from Creation; thus, Jesus’ death and resurrection succeeded rather than
failing! Millenialists claim it faliled because men rejected THE KINGDOM,
thereby prompting God to come up with the church concept as a temporary
expediency (a parenthesis in time) until political Israel could be restored as
a political Kingdom. Millenialists insist upon a literal kingdom, whereas
Scripture teaches a spiritual kingdom.
B. THE
KINGDOM THEME PREVAILS THROUGHOUT MATTHEW’S GOSPEL.
1. Mt. 3:1-3—JOHN ANNOUNCES JESUS
AND HIS KINGDOM; A fulfillment of Daniel
2:44 and Isa. 40:3. John fulfills Malachi 3:1.
2. Mt 4:17-20--Jesus issued his
kingdom call using Isaiah for a reference (Isa. 61:1. Luke 4:18-21 describes this as does Mark 1:14-15.
Compare Mt. 4:15 with Isa. 42:7 and Luke 2:32).
3. Mt. 5-7--The Beatitudes
are Kingdom ideals. Note 6:33 and 7:21. Of all the teachings of the NT, it is the teachings of Jesus
that provide the most primary evidence we have, rather than Paul or Peter, or some other interpreter of
Jesus. Reformed theologians lean more toward Paul, yet, Paul was merely a self-admitted interpreter of Jesus. It is
the words of Jesus that form
the primary corpus of evidence, and I personally value the words of Jesus while on the cross as being the
most authoritative biblical evidence that we
have.
4. Mt. 10:4--8 John questioned
Jesus who gave this as proof of himself and his kingdom (The Jews expected Elijah to return; see Mt. 17:13--Jesus
says Elias (or Elijah) has
returned already in John the Baptist (11:14).
returned already in John the Baptist (11:14).
5. Mt. 12:22-28--The Kingdom is come--if Jesus does
the works he does … 2:40-41- Son of man 3 days dead (40), only sign is that of Jonah (41). 12:43-45--Describes the
sin of Israel rejecting Christ.
6. Mt. 13--A Kingdom parable describing a Sower
(13:19). 13:30 describes the Tares. He leaves
the tares with the wheat until judgment, leaving no place for a Rapture as described by Millenialists.
13:37-38--Jesus is the sower and the seed is the sons of the Kingdom. 13:40, 43 Harvest is the Judgment.
13:44-49--Further describes the Judgment, which
the people understood (51). The people were offended and disbelieved (57-58), thus Jesus did few works there (58).
7. Mt. 16:28--The Greek text here uses a double
negative which means “in no way” will they taste death before the Son of Man comes in his kingdom.
8. Mt. 18:1-3--The greatest in the kingdom of God is a child (contrary to the conquering Roman generals and other such secular concepts)
8. Mt. 18:1-3--The greatest in the kingdom of God is a child (contrary to the conquering Roman generals and other such secular concepts)
9. Mt. 19:23--Expresses the difficulty of entering
the Kingdom, but publicans and prostitutes
21:31-32 ARE entering ahead of the TENANTS (33) who are rejecting Israel
(42- 45). Jesus told them the Kingdom
was taken from them, which is contrary to the millennial
teachings about the restoration of Israel in our future, and it was at the core
of their reasoning
for killing Jesus: better that he die than the whole nation.
10. Mt. 22--Describes the marriage feast (also
described in Revelation as end-time). The invited
reject the invitation (5-8); those assembling must be in wedding dress (11-14),
elsewhere described as robes of
righteousness.
11. Mt. 23:13--Woe to the Jewish system; 33-36, 38
Israel rejected and left desolate. That does not hinder the Messiah’s coming (39).
12. Mt. 24:14--This was fulfilled at the day of
Pentecost (cf Acts); the Gospel Age (the last
days--Acts 2:17) precedes the end.
13. Mt. 24:15--Fulfilled (literally) in 70 A.D. when
General Titus literally destroyed Jerusalem
and national Jewish identity. “This generation” shall not pass before this is fulfilled (34).
14. Mt. 25--Further Kingdom teachings on the
end/judgment (1,
15. MT. 26:1-2--Jesus became the Passover Lamb during
Passover (cf 26-29). See Hebrews
8--Christ now THE HIGH PRIEST (no more Old Testament having mediated a more perfect covenant (a New
Testament (8:6) that makes makes the old covenant obsolete (13). Again, we don‘t enforce Saturday worship because we
are no longer under the Old Testament
(Heb. 8:13). The whole book of Hebrews reinforces this right-ness (righteousness) of the New Testament over
the old covenant.
16. Mt. 27:63--Tomb secured to prevent fulfillment of
prophecy of rising again (cf Mt. 16:21,
17:23, 20:19; Mk. 8:31, 10:34; Luke 9:22, 18:33, 24:6-7 and John 2:19).
17. Mt. 26:53-54--Jesus accepted death, rejecting 12
legions of angelic help in order that the scripture might be fulfilled (42).
18. Mt. 28:7--Disciples were sent to Galilee to meet
the resur- rected Jesus (cf. 26:32). 28:16--Eleven
went to Galilee for Jesus’ first post resurrection appearance. 28:18--The disciples received authority of Heaven and
Earth to the end of the (gospel) age to spread the
kingdom teachings (cf 13:40- 43).
II. THE KINGDOM OF GOD
ACCORDING TO MATTHEW IS THE RULE OF GOD, OR THE KINGLY REIGN OF GOD, IN THE
HEARTS AND LIVES OF HIS PEOPLE.
1. We conclude that
Millennial theology merely postpones the Kingdom until a later time, thereby leaving it without a theological foundation for the salvation message that
heralds the good news of God’s current rule and reign “on earth as it is in
heaven.”
2. Millennial theology
offers “another gospel,” which in actual fact becomes a false gospel.
3. The
Gospel taught in Scripture teaches us that
G od
O ffers
S inful
P eople
E ternal
L
ife
“I
write these things to you who believe in the name of the Son of God” John
concluded, “so that you may know that you have eternal life” (I John 5:13,
NIV).
The book
of Revelation purposefully interprets Old Testament symbolism and powerfully
reinforces God’s personal purposes in protecting his people wherever they find
themselves on the time-line of history.
walkingwithwarner.blogspot.com encourages you to allow God's Word to be your guide for understanding the teachings of the church. Enjoy your walk with our Lord and be blessed as you wak with him.
6 comments:
Wayne,
I had left this message before but wanted to ask again as I didn't know if you got this or not...
I had read previously that only a minority of the church still follow and believe FG Smith/Lilly McCutchens beliefs on the Revelation message. I am kind of new to your blog and would like to ask, if this is the case, what is being currently taught as regarding the Revelation message? It had been the church historical 'roadmap' for the church. Is there another 'book' published that speaks of the message that has been or is being taught?
I sent you a lengthy 2nd response to Anonymous but not sure you received it. Read Vol 3 of Linn's 3-volume NT Commentary for his view of Revelation. Marie Smith also wrote a small book and Barry Callen wrote a full book and accompanying teaching guide. They are probably the most read publications today altho there are numerous other good writings outside of the Chog. Write me further, if you care to - kitway@sbcglobal.net.
I notice that I wrote Marie Smith for some reason when I should have said Marie Strong, longtime professor in Anderson. Is brief but excellent.
Thank you. I have emailed you privately
I tried emailing your kitway@sbcglobal.net and it didn't go through.I would like to know the name of the book that Barry Callen wrote that you mentioned. I have read Marie Strong's book.
thank you
FAITHFUL IN THE MEANTIME, 284 pages, published 1994 I think, via Evangel. It also has an additional Teacher's Guide for purchase. I found it online under Barry Callen Books; RP has it and I assume Warner press. kitway@sbcglobal.net should find me ... or contact Barry via AU website. Hope this helps. :-)
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