The Enormous Exception was a 1986 publication by Word Publishers in Waco. Author
Earl F. Palmer was a UC Berkeley/Princeton graduate; and pastor at the time of
Berkeley 1st Presbyterian Church for sixteen years. Occupying a slot
in my library for several decades, it has given me a fresh opportunity to meet the
Jesus of the Law and the Gospel in the Sermon on the Mount.
Of special interest was
the author’s assertion on the dust jacket suggesting, “The only way this sermon
makes sense is if Jesus Christ himself, who spoke these words, is strong enough
to make them really true … The good news in the profoundest sense in the Sermon
on the Mount,” Palmer concluded, “is to be found in the one who is preaching
the sermon” (p. 52).
I find in the author’s
assertion a quintessential truth, a most perfect manifestation of the truth needed
to properly interpret the sermon from Matthew 5-6-7. People from Anabaptist
tradition stress a quite literal interpretation of the piety taught in Matthew
5-7. Others, including some pre-millenarians, distance themselves from it far
enough to claim that Jesus merely suggested ideals to aim toward, rather than
teaching a lifestyle one should practice.
Allow me to share a few insights from the author.
The Beatitudes of Matthew 5:3-12 describe the life of
blessing, that being how life really works. There are multiple roads, or ways,
but not every way works. The author would agree that the only way the
Beatitudes work, or even make sense, is if the one speaking them—Jesus--is strong
enough to make them really true. Is
Jesus as strong as he thinks he is?
Matthew 5:17-20
reveals Jesus as the Lord of the Law. Tracing the threads of Abraham, Moses, and David in an over simplified manner, we
see the people of God called into covenant relationship as God’s very own
people, marked by circumcision. Following Moses out of the Exodus brings identity
of deliverance as God’s people celebrating a calendar of feast days that further
instruct as to their identity, their deliverance, and the kingdom they seek. Palmer
finds,
“We can now appreciate St. Paul’s sermon on Mars Hill
to the philosophers of Athens.
He proclaimed to them that Jesus Christ is the
fulfillment of the ancient search of the
Philosophers of Greece just as he is the fulfillment
of Israel’s quest for a king like David,
a father like Abraham and a redeemer like Moses (44).
“It is Jesus of
Nazareth who really completes our yearning for identity, so that we know who we
are
and to what end that ancient promise to Abraham was
made, ‘by you all the families of the earth
shall bless themselves.’” It Is Jesus who fulfills the
righteous will of God shown at Mt. Sinai and he
Is able to incarnate in himself the Way (Torah) for
which the Law was given in the first place …”
(p. 42).
“Because of Jesus’ words we who trust in his Lordship
over all of life including the Law must now
Trust in the Law which has its completion in the Lord
we trust … We may not have a Moses in our
own story but we do have ‘exodus’ and ‘deliverance’
experiences …” (p. 43).
There is a wide range of
thought today about the Beatitudes, the Lord’s Prayer, and the Sermon on the Mount.
There are issues of War and Peace, Capital Punishment, Love in a world of
hatred, Forgiveness and punishment, ad infinitum. Jesus insisted the gospel is
summed up in two statements: love God supremely and love your neighbor as
yourself! In Matthew 7:12 he laid out the Golden Rule: do unto others as you would have them do to
you.
But, is that really
gospel? It sounds so simplistic that some think it merely a diluted form of a
warped Christianity that is utterly impractical. Hear Jesus again! “Therefore, whatever you want men to do to you,
do also to them, for this is the Law and the Prophets.” How much
plainer could Jesus say the New Testament teachings of love complete, fulfill,
fill up the Old Testament teachings of an eye for an eye, et al?
Did Jesus originate this idea
of love? NO! He taught it in Matthew 22:37-40, but he referenced Leviticus
19:18 and Deuteronomy 6:5 as taught by the Law of Moses. Consider also Romans
13:9 and Galatians 5:14, where the Apostle Paul frames the same argument. In
James 2:8, the brother of Jesus and head of the Jerusalem Church adds his
support. These men should tell us something!
I have not adequately
explored either Jesus’ Sermon on the Mount or Palmer’s book, or given credence
to the immense force of God’s love, but conclude with this word from Dr. Palmer:
“When we dare to break
the old expectations of terror for terror and rather introduce the new in-
gredient of meaningful love (“bless”), the result is
powerfully effective because we have invoked the immense force of God’s love. In fact, Paul quotes Proverbs 25
(25:21-22) to prove his point. Love
actually has the power to create a new reality … Paul’s
use of the word bless points to a thoughtful,
clearheaded, and tough love that is as wise as it is
well intentioned …” (p. 55)
This small book (151 pages) evidences solid academic
accreditation, supports thoughtful biblical exposition, and offers some solid
word studies. From Warner’s World … I am
walkingwithwarner.blogspot.com