JOHN TANNER, THE FALCON

Hansa-Hewlett Publishers of Kalamazoo, MI. recently published Charles Daudert‘s Narrative of John Tanner, The Falcon (found at Amazon and other major book stores.

This newest edition contains Tanner’s original Indian Captivity as he relayed it to Dr. Edwin James, M.D. It also includes the original Treatise on Indian Language and customs by Dr. James. Edwin James, M.D., was a renowned botanist and naturalist, and an Army surgeon at Fort Sault St. Marie, where Tanner had found employment as an Army interpreter.


Daudert, an Attorney as well as an accomplished author, has several published books in areas under History, Religion, and Academic. In his newest effort, he offers his own (new) Introduction based on his lengthy research. A special feature, is his splendid “Epilogue”. This life-long Attorney, has thoroughly reviewed legal issues in the question of “Who killed James Schoolcraft?”

While some allege that Tanner killed James, the brother of Henry Schoolcraft, by whom Tanner had been employed, Daudert offers additional research and provocative insights while weaving his way through a maze of prospective candidates for this as yet unsolved murder of nearly two centuries past--material not before published.

“The Falcon” provides a fascinating narrative of a victim suffering indignities that shape his life--so much not of his making. It offers insight into the daily life of earlier native America. It reflects the inevitable conflict of cultures as well as the corruption, suppression and ultimate destruction of Native American culture--not to mention the corrupt politics of Anglo-European interests.

Kidnapped from his father's Kentucky farm on the Ohio River at age nine, John Tanner was carried north by Shawnee Indians to Saginaw--Michigan Territory. Two years later he was bartered to an Ottawa tribe at Petoskey. At 13 he was taken to the region of present-day Winnipeg, where he endured a gut-wrenching 30 years of living, hunting, and starving among the Ojibway people--totally culturally assimilated.

Tanner married twice, and had a family, but lost all knowledge of English except for a few rudimentary words. At age thirty-nine, opportunity came for a return to the “Soo”. Meeting Dr. James, he found members of “his family”--a story by itself.

Dr. James wrote down Tanner's autobiography as Tanner told it. In 1830 they published A NARRATIVE OF THE CAPTIVITY AND ADVENTURES OF JOHN TANNER (U.S. INTERPRETER AT THE SAUT de SAINTE MARIE) DURING THIRTY YEARS RESIDENCE AMONG THE INDIANS IN THE INTERIOR OF NORTH AMERICA.

This new edition--Tanner, James, Daudert--includes the original 1830 edition, by Dr. James, with his lengthy treatise of Indian culture and language. Daudert adds a thoroughly researched new Introduction and an interesting Epilogue, along with photographs, maps and brief biographical notes of important people in Tanner's life.

While Dr. Edwin James was an outspoken champion of the Indians, his account of Tanner failed to prevent the “Trail of Tears” and related tragedies. But as we learn, not all forest Indians were corrupted, although perceived as “savages.“ Daudert reminds us that Tanner’s band was rescued from death and starvation by Indians of the forest regions who still practiced the traditions of Native American culture that served them so well for so many generations, until exploited by the White Man‘s “Spirits” and other corruptive influences.

Daudert intends for his expanded edition to enlighten students of Native American culture, as well as achieve some of the purposes originally intended by Edwin James. While I found more information than I could immediately digest, I found a very readable story of a historical character that was new to me--a great read. In addition, mystery, historical intrigue, legal and social issues, fired my mind with interest.

I satisfied myself with who did NOT murder James Schoolcraft; I wonder who you think did. I recommend this new edition by Charles Daudert for your informed reading pleasure. It is apparently selling quite well at Amazon--John Tanner, the Falcon

Wayne, walking with Warner,

Drunken Behavior

A Connecticut Judge wiped her eyes while testifying before the State Judicial in HARTFORD, Conn.--charged with drunken driving. She was videotaped using racial slurs while arguing with police officers, and suspended without pay for eight months by the review panel.

Confirmed in 1991 as Connecticut's first black female Superior Court judge In her apology to the state Judicial Review Council, Her Honor admitted, "I regret that my actions may have tarnished the institution that I love. I've embarrassed and humiliated my family and loved ones, and disappointed my friends."

The panel unanimous agreed that her "disparaging and demeaning" comments failed to live up to the standards of integrity and impartiality expected of judges. The council could have imposed up to a one-year suspension and recommended her permanent removal by the Connecticut Supreme Court, but settled on the lesser suspension, which she said she would not appeal.

She was arrested Oct. 9 after her car hit a parked state police cruiser in a construction zone. Police say she told them she hadn't had any alcohol, but she failed a sobriety test, and urine tests later that night showed she had a blood-alcohol level twice the legal limit of 0.08. Later, she argued with state and local police officers and a surveillance camera showed her using the N-word, calling a black state trooper "Negro," threatening that trooper's job, referring to a female officer as "little girl" and "Barbie" and using other offensive language.

"When I watched the video, the Judge told the Council, “I did not recognize myself. The woman I observed that night is not the woman I am." She acknowledged that her conduct was "reprehensible," and insisted she did not willfully violate the conduct code because her judgment was impaired by her intoxication.

Judge Susan S. Reynolds appeared to stump the Judge when she asked why her comments were not racist. “Why is it not racism .... hmmm. I think for crimes like bias you have to have intent," the defendant said. "All I can say is I was really intoxicated. ... I can't explain it. Why is it not racism ... I don't know. But if it is or someone perceives that it is, I apologize for that."

While other judges agreed that the defendant received above-average job evaluations and her reputation was excellent, a psychiatrist agreed she was under a lot of stress in 2008--death of her father, her mother's house burned down, and her adult children had legal problems. “She's had an impeccable record (as a judge) for 17 years,” concluded the Psychiatrist, “and I see no reason she couldn't continue."

In the meantime, the Judge has been accepted into the state's alcohol education program for first-time DUI offenders, and the drunken driving charge will be dismissed if she successfully completes the program.

From professional people to street derelicts, this story repeats itself ad nauseum. Each is part of someone’s family; there are 75 million-or-so of us who have alcoholics in our families. As she admitted, she neither recognized herself, nor approved of her behavior, when intoxicated.

Drunkenness frequently results in behavior not common to a person, except when “under the influence.” Sometimes their character shames them, at other times it is merely an excuse for being “out of character”--under the influence. Generally neither provides sufficient motivation for avoiding further indulgence.

What I fail to understand is how our various levels of government can justify this social cancer for the licensing revenues it brings in. The revenues are hefty, I know, but the tax burden placed upon the public is statistically three times greater. Yet, few among us dare challenge the system.

Clubs, taverns, and bars ring our local downtown area and produce more assaults, knifings, killings, and other violence than any other area. Does that not make our local government and all of us accomplices in crime and violence--for a price?
Wayne
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Capitalism vs Socialism

I am not at all opposed to people getting rich. I believe entrepreneurs have justifiable rights to profit from investments of capital, time and energy. I support free enterprise, but I do not support the direction American life has taken in the last several decades.

I have been a customer of Bank of America (BOA) for nearly half a century; they reflect the current trend in Capitalism. The current BOA, like other corporations, is a result of economic canibalism--greed--bigger is better.

I have come to realize that at the core of this libertarian ideology is a fascistic greed. Bigger is better means buying out (eliminating) the competition--monopoly. This fascism is dictatorial in politics--the complete opposite of more “competition” mouthed by current Republicanism.

Such practices are aided and abetted by a compliant (non-interfering) government. Any complaint against this “free market” (so called) is labeled “socialism”--unAmerican. BUT, NOT SO! America has always insisted on enough rules so that a bunch of nobody-colonists could have an equal playing floor with King George, be it the King of England or George Bush!

Government OF, FOR, BY the people--Abe Lincoln--is government that finds no justifiable reason--no moral excuse--for the inequality we have allowed to develop, while we put down those who are different, or resist. An example of this was found in the 2007 Compensation Study that found the average CEO pay at S&P 500 companies 344 times higher than the average worker's wage.

The top 50 investment fund managers took home 19,000 times as much as typical workers earned (19 with three zeroes).. No one, writes David Callahan, “should be merely the means to someone else’s ends - whether its for pleasure, power, or profit.” (The Moral Center/Orlando/ Harcourt, Inc. 2006/277).

This is like writing the rules of the basketball game in favor of the 7-footers and too bad about the little guys under 6’; never mind that the 5’ 7” point guard may be as essential to the team as the 7’ center. My financial conservatism would only allow one Referee for a ballgame, but practicality shows additional referees keep the game more competitive, more honest, and much improved all around.

So I have no problem when the President wants to give citizens a public option for health insurance. I applaud regulations placed on Wall Street and out of control CEO’s. I find no acceptable way for justifying this behavior in a “democratic” society. For a society that claims to at least nominally endorse Christianity, and claims a majority who believe in God, there simply is no moral excuse for this, except self-centered greed.

Capitalism worked extremely well without such radical inequities in the three decades following World War II. When inequalities soar, the whole system runs into trouble. It happened at the end of the 1920s, when I was born. We have it again today.

In our struggle for power between the few and the favored, we have pursued a TRICKLE-DOWN theory (advocated by Ronald Reagan) that is a form of feudal socialism found in the Middle Ages and depended upon the divine rights of Kings and feudal Lords. That mindset believed affluent persons need to control the wealth and provide for the less able peasantry (even our Colonial Fathers hesitated to give voting rights to commoners, peasants, and non-property owners).

That hits home to a lot of us, so we need to remember that at some point, those with wealth amassed it with the labor of others. We now find ourselves needing to democritize--balance things--our economy and practice a TRICKLE UP economy that allows the masses to responsibly manage their own affairs. Never forget: it takes “producing workers” to enrich the entrepreneurs and corporations, who cannot produce products and wealth without their assistance.

There will always be one talent, five talent, and ten talent people, but both labor and management deserve a “LIVING” wage. Investing money should bring no greater dividends than the investment of time and energy--lifeblood. The entrepreneur deserves a profitable share of the worker’s produce. The worker deserves a respectable share of the investor’s produce. Each should enjoy the fruits of their labors, but those profits deserve to be distributed with a “Christian” equality.

TRICKLEDOWN assumes wealth is the beginning point. However, that wealth needed producing laborers at some level. Free Enterprise allows the wealthy to invest their wealth in jobs for workers, for which the workers are paid. Trickledown pays as little as they can get by with, regardless of the cost of living.

WEALTH begins with people, creative ideas, and hard work. The wealthy need workers--not slave laborers--to produce products. People produce products (become workers), from which both workers and investors benefit. SHUFFLING PAPER is the stuff of con artists and corporate criminals and produces no real wealth.

Some thoughts from Walking With Warner,
Wayne

"I'm Sorry!"

A public figure whose character I much admire today is the Reverend John Lewis, better known as Representative John Lewis, of Georgia. This story comes out of his background as an early member of CORE. Lewis was one of the Freedom Riders with CORE (the Congress of Racial Equality) (CORE) that rode into Rock Hills, South Carolina and attempted to enter an all white waiting room at the bus station on May 9, 1961.

Ku Klux Klan member, Elwin Wilson, was waiting. When he saw John Lewis enter that restricted area (white‘s-only), he attacked, pummeling the young civil rights worker. Lewis responded with nonviolence.

It was neither the first nor last time Lewis faced abuse as a leader in the civil rights movement. During sit-ins, the freedom rides, and at the front of the marchers who were violently abused with batons on the Edmund Pettus Bridge in Selma on “Bloody Sunday,” he was beaten numerous times.

According to Lewis, now the Reverend John Lewis and a United States Representative from Georgia, none of the men who beat and abused him ever apologized—until Elwin Wilson. Forty-eight years later, Elwin Wilson contacted the former Freedom Rider and apologized for beating Lewis that many years ago.

Since that time, Wilson has apologized to members of the African-American community in Rock Hills for his numerous acts of racial hatred. He had the conviction to call and confess “I’m sorry.” Representative Lewis readily responded to the former KKK member with mercy, grace, and forgiveness, and now refers to him as a friend.

Such apologies are far too rare. Lewis readily admits that Elwin Wilson is the very first person out of the hundreds who attacked and abused him during the civil rights struggle to say publicly and personally, “I’m sorry.” It is a story that bears repeating. Although parts of it are regrettable, the power of forgiveness and healing found in their encounter after nearly half a century is evidence that the teachings of Jesus are still at work in our broken and fallen world.

If we are to come to terms with the regrettable events in our national history and international affairs, people like Elwin Wilson cannot be the last to courageously turn about face and say “I’m sorry.” Long ago, an observer took note of the happy results of the disciples’ journey with Jesus. and asked Jesus, “what shall I do to inherit eternal life” (Luke 10:25 NASV)?

With that, Jesus told the story of the Good Samaritan

I pray we will be encouraged and challenged both by Wilson’s repentance and Lewis’ forgiveness in all areas of our lives, and particularly regarding areas of injustice. Many people around the world--South Africa--Ruanda--and elsewhere are learning to deal with destructive relationships in this way.

It was the only way when Jesus first taught it and it remains the only way for a world hell-bent for destruction to once more hear Jesus say “Go and do likewise.” Wayne
This is Walking With Warner